Thomas Paine Comments on Voltaire An excerpt from Thomas Paine's "Rights of Man," on the beginningof the French Revolution. by William B. Lindley I will here, as concisely as I can, trace out the growth of the French Revolution, and mark the circumstances that have contributed to produce it. The despotism of Louis XIV, united with the gaiety of his court, and the gaudy ostentation of his character, had so humbled, and at the same time so fascinated the mind of France, that the people appear to have lost all sense of their own dignity, in contemplating that of their Grand Monarch: and the whole reign of Louis XV, remarkable only for weakness and effeminacy, made no other alteration than that of spreading a sort of lethargy over the nation, from which it showed no disposition to rise. The only signs which appeared of the spirit of liberty during those periods, are to be found in the writings of the French philosophers. Montesquieu, President of the Parliament of Bordeaux, went as far as a writer under a despotic government could well proceed: and being obliged to divide himself between principle and prudence, his mind often appears under a veil, and we ought to give him credit for more than he has expressed. Voltaire, who was both the flatterer and satirist of despotism, took another line. His forte lay in exposing and ridiculing the superstitions which priestcraft, united with statecraft, had interwoven with governments. It was not from the purity of his principles, or his love of mankind (for satire and philanthropy are not naturally concordant), but from his strong capacity of seeing folly in its true shape, and his irresistible propensity to expose it, that he made those attacks. They were however as formidable as if the motives had been virtuous; and he merits the thanks rather than the esteem of mankind. On the contrary, we find in the writings of Rousseau and the Abbé Raynal, a loveliness of sentiment in favor of liberty, that excites respect, and elevates the human faculties; but having raised this animation, they do not direct its operations, but leave the mind in love with an object, without describing the means of possessing it. The writings of Quesnay, Turgot, and the friends of these authors, are of a serious kind; but they labored under the same disadvantage with Montesquieu; their writings abound with moral maxims of government, but are rather directed to economize and reform the administration of the government, than the government itself. But all those writings and many others had their weight; and by the different manner in which they treated the subject of government-Montesquieu by his judgment and knowledge of laws, Voltaire by his wit, Rousseau and Raynal by their animation, and Quesnay and Turgot by their moral maxims and systems of economy-readers of every class met with something to their taste, and a spirit of political inquiry began to diffuse itself through the nation at the time the dispute between England and the then colonies of America broke out. Paine continues the story with how the American Revolution of 1776-1783 affected France, Ben Franklin's presence and influence in France, and subsequent events. You will note that Paine's praise of Voltaire is quite guarded. He and Voltaire were of different temperaments.